Dec 30, 2010

Famous Poets - Part Nine

Robert Burns (1759 - 1796)

Robert Burns was born at Alloway, near Ayr, on January 25, 1759. His father William was a gardener, and though extremely poor, attempted to give his children a fair education. Robert, who was the eldest, went to school for three years in a neighboring village, and later, for shorter periods, to three other schools in the vicinity. But it was to his father and to his own reading that he owed the more important part of his education.

Burns worked as a farm labourer, and it was while thus occupied that he met his first love, Nelly Kirkpatrick. She inspired him to try his hand at poetry, a song entitled "O, once I lov'd a bonnie lass", set to the tune of a traditional reel. He worked at a succession of labouring jobs, and began writing poetry regularly. When his father died in 1784, Burns and his brother Gilbert rented a farm near Mauchline.

Burns spread his affections freely, and the next decade saw 8 illegitimate children born to him through 5 different women. One of these, Jean Armour, became Mrs. Burns in 1788.

The first published work of poetry by Robert Burns was "Poems, Chiefly in the Scottish Dialect" which saw the light of day on 31 July 1786. This collection of verse contained many of Burn's best works, including "To a Mouse", and "The Holy Fair".

The success of the volume convinced Burns to abandon plans to emigrate to Jamaica. Buoyed by his growing reputation as an unschooled "ploughman poet", Burns moved to Edinburgh and became part of the thriving cultural scene there.

He was unable to find a patron to support his writing, but publisher James Johnson gave him work editing a collection of Scottish folk songs. This work, titled "The Scots Musical Museum", was published in 5 volumes over sixteen years. Burns himself contributed over 150 songs, including "Auld Lang Syne", a reworking of an earlier folk song of unknown origin.

Burns and his wife Jean moved to Mauchline, where in 1790 he produced "Tam o' Shanter", which was first published merely as an accompaniment to an illustration of Alloway Kirk, in a volume of "Antiquities of Scotland". The growing Burns family moved again, this time to Dumfries.

Burns contributed 114 songs to "A Select Collection Of Scottish Airs" by George Thomson, but he received very little payment for his efforts. In 1795, Burns was inspired by the events of the French Revolution to write "For a' that and a' that", his cry for human equality.

One year later, on July 21, 1796, Burns was dead of rheumatic fever. He was buried in the churchyard of St. Michael's in Dumfries, as his wife Jean was giving birth to their ninth child.

Robert Burns gained more fame after his death than he ever did during his lifetime. Many of his songs and poems have become international favourites - even among those who find his use of Scottish lowland dialect difficult to decipher.



A Red, Red Rose
O my Luve's like a red, red rose
That's newly sprung in June;
O my Luve's like the melodie
That's sweetly played in tune.

As fair art thou, my bonnie lass,
So deep in luve am I;
And I will luve thee still, my dear,
Till a' the seas gang dry:

Till a' the seas gang dry, my dear,
And the rocks melt wi' the sun;
I will luve thee still, my dear,
While the sands o' life shall run.

And fare thee weel, my only Luve,
And fare thee weel awhile!
And I will come again, my Luve,
Tho' it ware ten thousand mile.


Lines to an Old Sweetheart
ONCE fondly lov’d, and still remember’d dear,
Sweet early object of my youthful vows,
Accept this mark of friendship, warm, sincere,
Friendship! ’tis all cold duty now allows.
And when you read the simple artless rhymes,
One friendly sigh for him—he asks no more,
Who, distant, burns in flaming torrid climes,
Or haply lies beneath th’ Atlantic roar.


The Song of Death
FAREWELL, thou fair day, thou green earth, and ye skies,
Now gay with the broad setting sun;
Farewell, loves and friendships, ye dear tender ties,
Our race of existence is run!
Thou grim King of Terrors; thou Life’s gloomy foe!
Go, frighten the coward and slave;
Go, teach them to tremble, fell tyrant! but know
No terrors hast thou to the brave!

Thou strik’st the dull peasant—he sinks in the dark,
Nor saves e’en the wreck of a name;
Thou strik’st the young hero—a glorious mark;
He falls in the blaze of his fame!
In the field of proud honour—our swords in our hands,
Our King and our country to save;
While victory shines on Life’s last ebbing sands,—
O! who would not die with the brave!


The Wounded Hare
INHUMAN man! curse on thy barb’rous art,
And blasted be thy murder-aiming eye;
May never pity soothe thee with a sigh,
Nor ever pleasure glad thy cruel heart!

Go live, poor wand’rer of the wood and field!
The bitter little that of life remains:
No more the thickening brakes and verdant plains
To thee a home, or food, or pastime yield.

Seek, mangled wretch, some place of wonted rest,
No more of rest, but now thy dying bed!
The sheltering rushes whistling o’er thy head,
The cold earth with thy bloody bosom prest.

Perhaps a mother’s anguish adds its woe;
The playful pair crowd fondly by thy side;
Ah! helpless nurslings, who will now provide
That life a mother only can bestow!

Oft as by winding Nith I, musing, wait
The sober eve, or hail the cheerful dawn,
I’ll miss thee sporting o’er the dewy lawn,
And curse the ruffian’s aim, and mourn thy hapless fate.

Dec 29, 2010

Dec 28, 2010

Superstition - Part XII
New Year's Eve

It is believed that cupboards stocked up with food and wallets and purses full of money bring prosperity in New Year. Similarly, empty pockets or empty cupboards on New Years Eve portend a year of poverty.

Many traditions call for a window to be opened a few minutes before midnight on New Year's Eve, in order to let out bad luck and welcome in good luck for the New Year. At midnight, all the doors of a house must be opened to let the old year escape unimpeded.

The devil and his servants hate din and loud noise so to scare them away by you should be as loud in New Year celebrations. Church bells are rung at midnight for the same reason.

Kissing at midnight ensures that affections and ties will continue throughout the New Year. It is also said that to not do this would be to set the stage for a year of coldness.

The direction of wind during sunrise on New Year morning prophesies about the coming year. Wind from south foretells fine weather and prosperous times ahead while wind from north foretells bad weather. Wind blowing from east foretells natural calamities and wind from west foretells plenty of milk and fish for all but death of a person of great national importance. No wind means joy and prosperity throughout the year.

Unexpected visitors were a cause for concern on New Year's Day, since the appearance of another person meant a year full of company for the household. If a man visited a home unannounced on New Year's, it was considered a sign of good luck. An unannounced woman, however, was a sign that a troubled year lay ahead.

Some believed that no one should enter the home from the outside world without bringing in something from outside, to ensure a year of prosperity for the family within. It is also believed that nothing should be carried outside on New Year's Day, to avoid carrying out the family's good luck for the year to come.

To dance in the open air, especially round a tree, on New Year's Day ensures luck in love and prosperity and freedom from ill health during the coming twelve months.

Avoid breaking things, crying and wailing on the first day of the year, if you don't want to continue the pattern for the entire year.

In several countries, people do not let money, jewelry, precious items or other invaluable things leave home on New Year Day. You should also not pay loans and bills or lend things to anybody. People go to the extent of not taking out garbage or even not dusting their carpets on this day to ensure that nothing goes out of home during the year. If you have to deliver presents on New Year morning, it is advised to leave them in the car since New Year Eve on December 31st.

Mountain superstitions dictate that the traditional meal for New Year’s day is black-eyed peas and hog jowl. The black-eyed peas are served in heaping helpings because each pea or bean eaten is a guarantee of done day of good luck. Hog jowl is also considered good luck.

You should only do a token amount of work on New Year’s Day to ensure advancement in your career, and starting a serious work project is unlucky. Working hard at a task will guarantee a year of hard labor, since whatever deeds are performed will influence a person's actions for the rest of the year. It is also believed that washing dishes and doing laundry on New Year's day will lead to a death in the family during the year. Many people do not even wash hair on New Year day.

Any superstition that tells me I shouldn’t wash dishes or do laundry is one I can really get behind. :-)

May you have nothing but luck in the New Year.

Dec 27, 2010

Mandatory Monday

mandatory ~ permitting no option; not to be disregarded or modified

Seriously, it’s Monday again already? How did that happen?

Did everyone have a good Christmas? In and amongst the opening of presents and the indulging in too much good food, our family had a special present this year – the birth of another great-niece, Natalya Lee, born on Christmas day.

And did anyone hit the Boxing Day sales yesterday? We drove to Hamilton to visit family yesterday and passed several of the big shopping centres (Scarborough Town Centre, Yorkdale, Sherway Gardens, the Dixie Mall) and I wouldn’t have stopped in any one of them if you paid me. The parking lots were packed and extra cars were circling like vultures. *shudder*

This Week’s Goals:

Tuesday: I’m wrapping up the superstition series this week with some superstitions surrounding New Years. The new year will bring a new series on Tuesdays that I expect will not only be interesting, but fun too.

Wednesday: Another Hump Day Hunk for your viewing pleasure. I don’t know if I’ll be able to find a New Year’s themed hunk, but it won’t be for lack of trying. ;-)

Thursday: Part IX of my Famous Poets series will feature Robert Burns, who wrote the original poem of Auld Lang Syne.

Friday: Chapter 4 of Fire. She did say she was willing to do anything . . .

Elsewhere in my week:

Is it just me or does the week between Christmas and New Year’s always seem a little unproductive? The house is still clean (more or less) and it’s too soon to take the decorations down.

To be honest, I don’t really have anything special planned this week. At least, not anything I’d have to leave the house for. ;-)

I’ve been neglecting my business the last couple of weeks and need to get back on track with that – the books need to be set up and the receipts organized. I’m hoping to get some writing and editing in as well, which should be an easy promise to keep considering I’ve just said I have nothing else planned.

I lied. I do have one special thing planned. I have to get my Christmas present to my husband set up for him. I gave him a USB turntable so he has an easier time copying his vinyl record collection onto CDs.

The poetry group meeting last week was unusual in that in past years we haven’t bothered because the date ends up being so close to Christmas that it was felt no one would have the time. Ironically, last week’s turn out was the largest one of the year. Pretty much everyone had something to read so the meeting ran rather long as well.

So far we don’t have anything special planned for New Year’s Eve, although I’m lobbying to attend the First Night celebration put on by the town. There’s live entertainment, free skating, a fire show and fireworks . . . the fact that it’s held outdoors makes it all the more fun.

So, what are your plans for New Year’s? A big party, or a quiet evening at home? Here’s to a great New Year for us all!

Dec 23, 2010

Famous Poets - Part Eight

Clement Clarke Moore 1779 ~ 1863

Clement Clarke Moore was born on July 15, 1779 in New York City. He was the only child of heiress Charity Clarke and Dr. Benjamin Moore, Episcopal Bishop of New York, Rector of Trinity Church, and President of Columbia College. Moore was educated at home in his early youth and graduated first in his class from Columbia in 1798.

Unlike his father, his life's work did not lay in the ministry. He had a well developed love of language and pursued the learning of ancient dialects of Hebrew, Greek and German.
He married Catherine Elizabeth Taylor in 1813 and was shamelessly devoted to her. While courting her, Moore wrote to his future mother-in-law that he would carve her name into trees. Together, they had nine children. When her life unexpectedly was taken when she was 30, he was devastated.

In 1820, Moore helped Trinity Church organize a new parish church, St. Luke’s in the Fields, on Hudson Street, and the following year he was made professor of Biblical learning at the General Theological Seminary in New York, a post that he held until 1850. The ground on which the seminary now stands was his gift.

At the age of thirty, he compiled a Hebrew lexicon, the first work of its kind in America. He translated Juvenal, edited his father's sermons, wrote treatises and political pamphlets, including his well-known 1804 attack on the president in Observations Upon Certain Passages in Mr. Jefferson's Notes on Virginia, Which Appear to Have a Tendency to Subvert Religion and Establish a False Philosophy, and was often a contributor to the editorial pages of local newspapers. He also wrote George Castriot, Surnamed Scanderbeg, King of Albania, which appeared in 1852 and was highly commended at the time.

He died on July 10, 1863 and his funeral was held in Trinity Church, Newport, where he had owned a pew. His body was interred in the cemetery at St. Luke in the Fields. On November 29, 1899, his body was reinterred in Trinity Churchyard Cemetery in New York.

Although he was embarrassed for most of his life that his scholarly works were overshadowed by what he publicly considered a frivolous poem, Moore will forever be remembered as the person who truly gave St. Nicholas to the world. Legend has it Moore composed "A Visit from St. Nicholas" for his family on Christmas Eve of 1822, during a sleigh-ride home from Greenwich Village. The inspiration for St. Nick was drawn from the roly-poly Dutchman who drove his sleigh that day.


A Visit from Saint Nicholas:

'Twas the night before Christmas, when all through the house
not a creature was stirring, not even a mouse.
The stockings were hung by the chimney with care,
in hopes that St. Nicholas soon would be there.

The children were nestled all snug in their beds,
while visions of sugar plums danced in their heads.
And Mama in her 'kerchief, and I in my cap,
had just settled our brains for a long winter's nap.

When out on the roof there arose such a clatter,
I sprang from my bed to see what was the matter.
Away to the window I flew like a flash,
tore open the shutter, and threw up the sash.

The moon on the breast of the new-fallen snow
gave the lustre of midday to objects below,
when, what to my wondering eyes should appear,
but a miniature sleigh and eight tiny reindeer.

With a little old driver, so lively and quick,
I knew in a moment it must be St. Nick.
More rapid than eagles, his courses they came,
and he whistled and shouted and called them by name:

"Now Dasher! Now Dancer!
Now, Prancer and Vixen!
On, Comet! On, Cupid!
On, Donner and Blitzen!
To the top of the porch!
To the top of the wall!
Now dash away! Dash away!
Dash away all!"

As dry leaves that before the wild hurricane fly,
when they meet with an obstacle, mount to the sky
so up to the house-top the courses they flew,
with the sleigh full of toys, and St. Nicholas too.

And then, in a twinkling, I heard on the roof
the prancing and pawing of each little hoof.
As I drew in my head and was turning around,
down the chimney St. Nicholas came with a bound.

He was dressed all in fur, from his head to his foot,
and his clothes were all tarnished with ashes and soot.
A bundle of toys he had flung on his back,
and he looked like a peddler just opening his pack.

His eyes--how they twinkled! His dimples, how merry!
His cheeks were like roses, his nose like a cherry!
His droll little mouth was drawn up like a bow,
and the beard on his chin was as white as the snow.
The stump of a pipe he held tight in his teeth,
and the smoke it encircled his head like a wreath.
He had a broad face and a little round belly,
that shook when he laughed, like a bowl full of jelly.

He was chubby and plump, a right jolly old elf,
and I laughed when I saw him, in spite of myself.
A wink of his eye and a twist of his head
soon gave me to know I had nothing to dread.

He spoke not a word, but went straight to his work,
and filled all the stockings, then turned with a jerk.
And laying his finger aside of his nose,
and giving a nod, up the chimney he rose.

He sprang to his sleigh, to his team gave a whistle,
And away they all flew like the down of a thistle.
But I heard him exclaim, 'ere he drove out of sight,
Happy Christmas to all, and to all a good night!

Dec 21, 2010

Superstitions - Part XI
Christmas

Singing Christmas carols at any time other than during the festive season is unlucky.

Failing to decorate a Christmas Tree will cause spring to never come – instead you’ll have bad luck and evil spirits.

A dog that howls on Christmas Eve will go mad.

If an apple is eaten at midnight on Christmas Eve, good health will follow for a year.

The gender of the first visitor to the house on Christmas Eve was said to foretell the sex of the child of the pregnant women in the household.

The gates of Heaven open at midnight on Christmas Eve. Those who die then go straight to Heaven (an Irish belief).

Christmas candles should be left burning until Christmas morning and should rest undisturbed from time of lighting until they are snuffed.

Never give shoes for Christmas gifts. Giving a new pair of shoes as Christmas gifts will make your friends walk away from you.

On Christmas morning the first person down the stairs must quickly open the front door and sweep trouble out the door.

The Yule log should be lit by a piece of the log used on the previous Christmas. Once that is done, no evil spirit can enter into the house. Yule Logs should never be bought. Once lit, it must burn all through the Twelve days of Christmas otherwise bad luck will visit the household. Any difficulty in lighting the Yule log is a bad omen for the year ahead. Yule logs were burnt on the Christmas fire and many people kept a piece on the log from the previous year as a lucky talisman.

Small amounts of lead were melted over the Yule log then poured into a container of water. The resulting shape was then used to predict future about the pourer.

Christmas evergreens represent endurance while the berries represent resurrection of life. Since the 15th century, holly and ivy were essential part of Christmas decorations. If the holly used for Christmas decorations is smooth the wife will be master. If the holly used for Christmas decorations is prickly the husband is the master. Prudent couples use both kinds of hollies on Christmas to assure balanced and harmonious home.

Mistletoe, also known as Celtic-All-Heal was popular by the 19th century. Since the times of druids, it was associated with fertility and kissing. Luck favors those who kiss under the mistletoe but turn against those who avoid it. It is bad luck to take Christmas mistletoe down and it should only be replaced on the following Christmas. Burning old mistletoe was said to predict marriage prospects of an unmarried girl. Steady flames ensured happy marital life while the spluttering flames predicted bad tempered and cross husbands.

Whatever you dream on any of the 12 nights between Christmas and Epiphany (Jan. 6) will come to pass within the next year.

The weather on each of the twelve days of Christmas signifies what the weather will be on the appropriate month of the coming year as the weather is on each of these days, so will it be on the corresponding month of the following year. If you really want to know the rainfall for the next year, you can hollow out 12 onions, putting salt into each. Each onion is named after a month of the year, and there will be rain in every month where the salt in that onion is wet. And if Christmas Day falls on a Thursday, the following year will be windy.

A Christmas tree should never be thrown out doors or it will attract evil spirits and goblins. Christmas trees should be burned, but save a section to be used as next year’s Yule log.

Have a Merry Christmas!